Robots Are Not Human Beings Essay Example for Free

Robots Are Not Human Beings Essay It is almost impossible to create a creature which is exactly the same as humans. Most of the robots can think as logically as we can and they can maybe act approximately the same we do but they hardly ever can show feelings. Not be able to think cognitive is one of the major problems in the short science fiction story â€Å"Liar† by Isaac Asimov. Herbie, a RB-34 robot, has the gift to read others mind. He is also trained not to hurt other peoples feelings. When people ask him something, Herbie gives them the answer they want to hear. The robot does not recognize, however, that with telling them a lie, he is going to hurt their feelings, too. He is not conscious of this issue. When Doctor Calvin explains Herbie his fault, he starts to realize that he always has to tell the truth whether it is good or not. Nevertheless, Herbie cannot change how he is because he is a robot. He was created to always say what the people wanted to know. This is one significant difference between human beings and robots. People can change their thoughts and actions, robots cannot. Calvin and Bogert do not realize at first either that a robot is not like a human being. They both believe that Herbie is like a normal person with extraordinary abilities. They are not aware of problems he might have. Both of them count on what Herbie says without questioning. A good example that demonstrates this behavior is on page 290, where Lanning and Bogert are arguing: â€Å"’you havent any secrets with a mind-reading robot around, so dont forget that I know all about your resignation. ’ The ash on Lannings cigar trembled and fell, and the cigar itself followed, ‘what †¦ what –‘† With the surprising reaction of Lanning we know that what Herbie said is not entirely true. Bogert, nevertheless, really believes that Herbie told him the truth because he thinks that this robot does not make mistakes. Herbie is a genius, and genius do not make faults. This is one of the major mistakes of the characters in the story. A reason why they are doing this is certainly because it is more convenient. You do not have to think about the solution. It is easier just asking a robot. Moreover, the robot tells you what you want to hear. We can also see Herbies lack of human traits in observing his feelings and emotions. Herbie tells Calvin that her lover loves her. He is not afraid of how she is going to feel when she finds out that this is a lie. Herbie does not consider the consequences. He just wants to complete his function and tells her what she wants to know. A normal person would probably not do this because he or she would be aware of the consequences. In addition to that, most of the people would feel bad for the other person at the end. The robot, however, does not understand what he did wrong. Technology made our life easier Many years ago, we were transporting goods by horse. Nowadays, we are that well-developed that we can ship goods by airplane or train all over the world and this fast. Technology made our life a lot easier. In the story, â€Å"The Nine Billion Names of God†, by Arthur C. Clarke, the monks wanted to benefit from this new technology, too. Their plan was to list all the possible names of God. The monks had the idea that it would be a lot easier and faster to get a machine that can evaluate the names for them. It was their belief that with a machine, they could be done in three months. Certainly the machine would complete the mission quickly, but would they still achieve God’s purpose? God’s purpose was that they list all possible names of God. This would have taken them four and a half centuries. With the machines they are going to finish the task earlier and they would save time to do something else. The machines, however, would list the names differently. It would not be handwritten anymore and there would not be so much effort behind it. Moreover, letting machines doing your work makes the work seem less important because it is not you that put the effort into. For example, if I wrote a handwritten letter and shipped it to my friend, she would probably be happier than if I had written her just an email, because it took me more time. Furthermore, I wrote every word. It was not the machine that wrote the word for me. It would be made with more love. The same thing would happen with all the names the monks should list. Maybe the task would not be completed if they do it with a machine because they were not sitting hours behind a desk and writing all the different names. To write down all the names would make them think about who God is and they would realize how important God is for them; this is maybe why God wanted to give them this task. Machines, however, are extremely helpful, effective and useful. They do a lot of work for us so that we can concentrate on other things. We would not live the same lifestyle without machines. I believe, however, that we exaggerate. Some things are still better handmade. It is not necessary to do everything with a machine. I miss, for example, buying my flight tickets with a person. Nowadays, you check in with a machine. There is nobody anymore that takes time for you and wishes you a good flight. I hope that this technology boom is going to decrease and that we find a good balance between using and not using machines. Women rule the world In the past it was common that men worked and earned the money for the family. The womans job was basically staying at the house, cleaning it and looking after the kids. This image was seen during many centuries. In 1910, when the comedy â€Å"Looking Forward†, by Theodore Marston, was written, it was not different. Women did not have the right to vote. This was only available for men. It was seen a lot more, however, that women went working than in the previous centuries. It was obvious, nevertheless, than women who went working were poorer than the women who stayed at home, because women working was not seen as good. When Marstons play came out, it was certainly attracting interest. He demonstrated a completely different life from what they were living at this point. He showed how he thought the world is going to be in 2010 and who is going to rule the nation. For him, women became a political and social majority in 2010. Moreover, the men were not allowed to vote anymore. We can read out of this play that people, mainly men, were aware of women becoming the leading gender. It is possible that they have been looking at the changes over the past years because we can see that with the years, women got more power. For example, until 1855, the women were not allowed to go to college. Therefore, it was impossible for them to get a same degree as the men. In 1910, it was already common for women to go to the same college as men did. This shows that female emancipation has changed rapidity. Maybe this was also the reason why men did not want to give the women the right to vote, because they were aware of women taking over the planet. Marston, however, anticipated that it was not possible to stop women empowerment and that one day women are going to get the right to vote. He was right by his statement. Women got the right to vote in 1989. His statement, however, was that women are going to be the â€Å"political and social majority† in 2010. This is mostly exaggerated. Nevertheless, it is true that women got a lot more involved in political and social contents. Nowadays, we see a lot of powerful women. Also, many countries have a woman as political president, as for example, Germany with Angela Merkel. She is accepted exactly the same way as a men political president would be accepted because people today do not decide because of gender anymore; they are more interested in what this person has to tell the nation and how he or she is going to make changes in a good way for the country. I am impressed, how good the author anticipated the future. It is fairly accurate that women do have a lot more power nowadays. They may not rule the whole world, but as I have shown in different examples, there are many women who have the same power as men do.

Priesthood :: essays research papers

Priesthood The position of priesthood in the church has been evident since the earliest existence of the church. Jewish priests first were established in the seventh century BC performing religious ceremonies. They were even more established around 950 BC due to the establishment of the Temple in Jerusalem. The major role of the traditional Jewish priest was to perform sacrificial rituals. According to the Bible, the Temple was built as a place for God to live with the people. It was the holiest building that existed, and needed to be kept holy by the priests. Their role of the priests was to perform animal sacrifices to God as an offering. The priests performed these sacrifices as specialists on behalf of a community or congregation in order to restore the holiness of the community and of the Temple. It was believed that if there was sin among the people then God would not come and be with them. After the Temple was destroyed during the war with Rome, these animal sacrifices were stopped, and there were no more active Jewish priests. The religious leadership in the synagogue was led by the rabbis. In the Protestant religion there exists a "priesthood of all believers"("Priesthood", 529). This meant that each member in the community serves as his or her own priest, with direct access to communication with God. Protestants believe that the role of the priest is an "officiating mediary"("Priesthood", 529), rather than a one who performs ritual sacrifices. This stems from the Protestant belief that Jesus Christ served as "the ultimate" sacrifice, and therefore there is no use in animal sacrifices. Protestants also do not call their religious leaders "priests" because the name itself implies that he is of a higher level than his fellow man or that he has more access to God than others. There exists two different forms of priesthood: hereditary and vocational priests. A hereditary priest is a limited position in that it can only be held by a person who a direct descendent of the tribe of Levi. This tribe is one of the original 12 tribes of Israel as set forth in Genesis 49. There exists among this tribe one High Priests who head of the other priests. He is the only priest who was allowed to view the holy Ark of the Covenant during the existence of the Temple in Jerusalem. These hereditary priests, unlike most priests in today's society, were allowed to marry in order to carry on the line of priesthood. The vocational priests are those which have been "called" to the ministry by God himself.

Description of Grace

A DESCRIPTION OF GRACE By Emmanuel O. Obiorah Jos, Plateau State 27th March, 2013 GRACE INTRODUCTION The word ‘Grace’ is not a new word to most religious circles. Among Christians, such adjectives like amazing, extravagant, divine and awesome have been used to qualify the word grace with each depicting its importance to the Christian faith. Our concern in this work is to describe and analyze this word- Grace for a better, richer and more fulfilling understanding of its meaning. We hope that this would be of immense blessing as we consider this word which made us what we are today- Christians. Definition of the wordIn the Old Testament, the Hebrew word for Grace is Chen ( ). Strong’s Concordance defined this word as â€Å"favor, grace or charm†¦the moral quality of kindness, displaying a favorable disposition†. Chen was translated as â€Å"grace† thirty –eight times in the King James translation. It was also translated â€Å"favour† twenty-six times, twice as â€Å"gracious†, once as â€Å"pleasant†, and once as â€Å"precious†. The Greek word charis ( ) was used for Grace in the New Testament. Strong's Concordance defined charis as; â€Å"the state of kindness and favor towards someone, often with a focus on a benefit given to the object. Another Greek word that is related to charis is charisma (khar'-is-mah- gracious gift) both of which originated from the Greek word chairo (to rejoice, be glad, delighted) (Olowe 2011a). According to Olowe (2011b), Grace can be simply defined as an unmerited gift of God to assist and to equip man. This means that Grace comes in form of assistance, potential or resource. It is â€Å"a favour with which one receives without any merit of his own, the gift of divine grace, the gift of faith, knowledge, holiness, virtue†.The economy of divine grace is that through it â€Å"the pardon of sin and eternal salvation is appointed to sinners in considerati on of the merits of Christ laid hold on by faith†. Grace or gifts (as it is sometimes referred to) also denotes extraordinary powers that distinguish certain Christians by enabling them to serve the church of Christ. Grace motivates Christians to exercise all the Christian virtues â€Å"the reception of which is due to the power of divine grace operating on their souls by the Holy Spirit† (Olowe 2011b).The Catholics on the other hand defined Grace (gratia, Charis) generally as â€Å"supernatural gift of God to intellectual creatures (men, angels) for their eternal salvation, whether the latter be furthered and attained through salutary acts or a state of holiness† (Knight 2012). Having considered the various definitions, this writer believes that Grace is a divine enablement or favourable disposition towards an undeserving person to do or become what such a person would not have been or done without such enablement. Genre of the word: GraceGrace is a theological term which is present in and among many religious groups other than Christianity. However, there are significant differences between the ways these other religions use the word grace. Even within Christianity, there are differing conceptions of grace. Infact the differences in the view of Grace including the so-called controversies of grace which space may not allow us to discuss in this work made Bill Gothard describe grace as â€Å"the watershed that divides Catholicism from Protestantism, Calvinism from Arminianism, and modern liberalism from conservatism†(Olowe 2011a).One of the differences in the views of the concept of Grace is that while the Protestants believe that special grace can only be received through the Spirit of God, the Catholic doctrine teaches that God uses the sacraments to facilitate the reception of this grace (Knight 2012). Protestants on the other hand generally held the view that even without the sacraments; divine grace has been imparted by God to h umanity. Theological discussion of the word- Grace Gift and Grace are sometimes used interchangeably because Grace manifests as a gift from God. God’s grace is upon all humanity.Even though salvation is the greatest gift God has given to all mankind, it is not the only gift man receives from God. Olowe (2011b) pointed out that the Grace of God is unlimited and are in five forms. These are: Material Universal Grace (Gifts of Matter and Time), Spiritual Universal Grace (Gifts of the Soul and the human Spirit), Spiritual Special Grace (Gifts of Supernatural (divine) Spirits), Divine Universal Grace (Gifts of Favor and Restraint) and Divine Special Grace (Gift of Salvation). Two forms of this grace come from special grace and three from universal grace (Olowe 2011b).Universal Grace is to be seen as the grace that God bestows on all mankind whether believers or unbelievers as resources to implement good works. On the other hand the atonement of sins by the blood of Jesus is the so urce of the Special Grace of God. The above five forms of grace are classified under three categories: – Divine Grace, Material Grace and Spiritual Grace. Divine grace Divine Grace whether universal or special generally involves God’s direct intervention in human lives. Divine universal grace and divine special grace are not resources for implementing good works.Their general purpose is to provide assistance to man in reaching God and in faithfully implementing stewardship. Divine grace gives meaning and purpose to life. The major difference between divine universal grace and divine special grace is their manifestations. Divine special grace (gift of salvation) manifests in the salvation of the sinner and it is a long term grace that can last for ever if no apostasy occurs whereas divine universal grace manifests in making possible the other forms of grace and it can be an instantaneous or a short term grace.Material grace Material Grace is the only category of grace t hat is totally universal and not special in nature. Material Grace is for both believers and unbelievers and is gifts of matter and time. This gift include the universe, the earth, and all other resources including, the air, the sea, animals, minerals, plants, sun, moon, rain, snow, and so on. These things are available to both believers and unbelievers and were graciously given to all men by God.Paul observed that this grace is a prove of God’s love for man when he said to the people of Lystra â€Å"Nevertheless he (God) left not Himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filing our heart with food and gladness† (Acts 14:17). This was in agreement to the words of Jesus that God â€Å"maketh his sun to rise on the evil and on the good, and sendeth rain on the just and the unjust† (Matthew 5:445). This grace is for all. The essence of this grace is for man to use these gifts to get provisions and to implement good works. Spiritual graceSpiritual Grace whether universal or special is the only resourceful grace that resides in man. Spiritual grace determines the ability of each man. No two persons may have exactly the same spiritual gifts as the scripture puts it â€Å"but all these worketh that one and the selfsame Spirit, dividing to every man severally as he wills† (1 Cor. 12:11) . It is a gift that enables man to relate to God and this gift is received by believers only (special). Spiritual universal grace on the other hand is the gift of the soul that enable man to relate to his fellow man and to his environment and also of the human spirit.It is that inner longing in man to relate to God or to other spirit beings (gods) (Olowe 2012). The Grace of God expresses itself as a combination of many attributes of God, especially mercy, goodness, compassion, and love. In many verses in the Bible, these attributes are interrelated and a combination of two or more stresses the Grace of God (Eph 2: 4-5; Ps 145:8; Exo 33:19). Unlike the above view, the Catholics distinguished between only two forms of grace which are the â€Å"transient help to act† (actual grace) and the â€Å"permanent state of grace† (sanctifying or justifying grace).The former (actual grace) has a fourfold meaning. In a subjective sense, it signifies good will or benevolence and in its objective sense it refers to every favour proceeding from this benevolence (good will) and thus every gratuitous gift. The latter (sanctifying grace) â€Å"is the gratuitous gift of his life that God makes to us; it is infused by the Holy Spirit into the soul to heal it of sin and to sanctify it† (Grace and justification 2012). Charles Wesley calls this sanctifying grace the â€Å"sustaining grace† that leads believers towards perfection (sanctifying grace 2012).A closer look into the Catholic concept of actual grace would reveal the literary value of the word grace. Actual grace descri bes grace further as â€Å"seemingly effortless beauty or charm of movement, form, or proportion† or â€Å"a characteristic or quality pleasing for its charm or refinement†. This grace is also seen as â€Å"a sense of fitness or propriety† or â€Å"a temporary immunity or exemption; a reprieve having the notion of mercy; clemency† (Grace 2012). It is believed to be that admiration or charm as hen the bible said that â€Å"Let the beauty of the Lord our God be upon us† (Psalms 90:17). This is because beauty or charm attracts benevolent love and prompts the bestowal of benefactions (blessings). This goes to explain why grace is also used in literary or secular circles for either clemency in the court and manner of behavior or poise. This grace also means the expression of gratitude from a person who has received blessing or favour by giving of thanks. This is where blessing of meals comes to play. The word gratiae (plural of gratia) also stands for t hanksgiving.Kevin Knight (2012) connected this beautifully when he said that: Universality of grace does not conflict with its gratuity, if God, in virtue of his will to save all men, distributes with sovereign liberty his graces to all adults without exception†¦ if the universality of grace is only a result of the Divine will to save all mankind, we must first turn our attention to the latter as the basis of the former. This goes to say that the universal grace that God gave to all human is to the effect that they be drawn closer to God by the salvation of their soul on the merit of Christ’s blood.Thus according to Knight, universal grace (actual grace) is the basis or foundation for special grace (sanctifying grace). One question that most theologians often ask about the matter of grace is the question of man’s free will. The bible said that â€Å"it is God which worketh in you both to will and to do of His good pleasure† (Phil. 2:13). The question theref ore is if man needs grace to act or decide then where is his free-will to make choices on his own?Knight (2012) responded to this by observing that there is â€Å"a grace which precedes the free determination of the will and another which follows this determination and co-operates with the will†. He is of the opinion that grace does not destroy man’s free will but co-operates with it. This grace helps the believer to make decisions that would glorify God and for the unbeliever, gives him an option to choose the right. The ultimate will of God for this grace is â€Å"not willing that any should perish, but that all should come to repentance† (2 Peter 3:9) and to remain in the faith.Knight puts it well when he opined that this grace is a way of God protecting the believer â€Å"against fall into sin and with the final experience of a happy death† (Knight 2012). Scripture text and its interpretation. Most times the particular meaning of Grace could be unders tood from the context in the passage in which the word is found. For instance, in Romans 5:1-2 â€Å"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand†¦ Grace in this context is something that is God-given and is made possible only through Jesus Christ. This is God's gift of salvation granted to sinners for their salvation. This is the divine grace or as in the Catholic parlance the justifying grace. It is that unmerited mercy (favor) that God gave by sending his son to die on a cross and thus delivering eternal salvation to humanity. Another example is to be found in Luke 2:40 â€Å"And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. In this example when using the definition of grace to mean unmerited favour it does not make sense. The reason is that the sinless Christ would not need the unmerited or undeserved favou r of salvation. Thus grace in this context literally means â€Å"favour or attractiveness†. It could also mean divine enablement which does not necessarily bring one to salvation but as Olowe (2012b) puts it this grace is the â€Å"resources to implement good works† Also in Galatians 5:4 which reads â€Å"Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. It would not make any sense to interpret grace in that context as â€Å"unmerited favour† for how can one fall short of grace through pride or attract grace through meekness (James 4:6; Galatians 5:4) if it is unmerited? Grace in this context is â€Å"†¦the empowering Presence of God enabling you to be who He created you to be, and the power that God gives us to do his will†(Olowe 2011a). This suggests that the empowering is subject to being connected to the source (God). This then holds that sin could make one fall away from such empowermen t.Any form of disobedience is rebelling against the will of God and thus a fall from grace (divine empowering). CONCLUSION John Newton’s â€Å"Amazing Grace† remains the greatest hymn of all times. This song was written by a man who described himself as â€Å"once an infidel and Libertine, a servant of slavers in Africa†. He testified that it was by the rich mercy of our Lord and Savior Jesus Christ that he was preserved, restored, pardoned, and appointed to preach the faith he once long labored to destroy. This story of God’s amazing grace shows the power of God in transforming lives.It is the story of hope for all men, sinners and saints alike. Hope that the sinner can still return to God and be accepted by Him. Hope that the saint need not depend on his strength for victory over sin. Hope that we could be co-opted into the service of God and function effectively because grace is available. The challenge before the church therefore is not just to sing a bout this grace, but to be so motivated by its power that we would carry this message of God’s grace to the unsaved neighbours and friends around us. May this be our passion and mission! REFERENCEAbi Olowe (2011). Grace of God. Houston: Omega Publishers. http://www. graceti. com/books. asp? bkid=7. Abi Olowe (2011). The Five Forms of Grace. Houston: Omega Publishers. http://www. graceti. com/books. asp? bkid=1 www. scborromeo. org/ccc/p3s1c3a2. htm†¦. â€Å"Grace and justification†- St. Charles Borromeo Catholic Church. www. olrl. org/Lessons/Lessons8. shtml†¦ Lesson 8 â€Å"sanctifying grace†. www. gbgm-umc. org/umw/Wesley/walk. stm. ‘Grace’ Easton Bible Dictionary version 2. 0. 0 Vintech Systems (accessed 03 October, 2012) http://www. illumina. com/encyclopedia/hymns/amazing_Grace

The Masque Of The Red Death Essay - 1572 Words

Edgar Allen Poe was an American poet and short story writer, who specialized in the genres of horror and gothic writing. Poe’s work became so influential that he is â€Å"†¦credited with refining the short story form and inventing the modern detective story† (Slova ). In eighteen forty, Poe released one of his more well-known gothic short stories, â€Å"The Masque of the Red Death.† In â€Å"The Masque of the Red Death† Poe relies heavily upon the use literary devices such as allegories, symbolism, and narration to convey his overall theme of how death and mortality are inevitable. Poe was considered to have completely mastered the art of Gothic writing. It is believed by many that his inspiration came from the unfortunate events of his life (Miline, 233). At a very young age Poe’s father left, leaving the family in a financially difficult situation. Poe’s mother took up extra acting jobs to support her three children, even though she was ill with tuberculosis; this would eventually be the cause of her death (Slova, ). Unfortunately, Poe’s mother was not the only person lost to by tuberculosis. The disease would go on to killed his brother, William Henry Leonard, and his Cousin/Wife, Virginia Clemm. It would not be a far stretch to say that Poe was most likely â€Å"inspired in some ways† by his personal experience with Tuberculosis while writing the â€Å"The Masque of the Red Death† (Miline, 238). â€Å"The Masque of the Red Death† tells a story about a time during a terrible plague, referred to as â€Å"TheShow MoreRelatedThe Masque Of The Red Death1093 Words   |  5 PagesThe Masque of Allegory Many writers of literature incorporate symbolic references in their works throughout history and today. One romantic poet and storywriter in particular is excellent in the use of allegory in his poems and stories. This unique writer’s name is Edgar Allan Poe and his tale â€Å"The Masque of the Red Death† is one of his most well known pieces of allegoric writing. Although there are numerous symbols in this story, the seven rooms and the fact that death is inevitable are the twoRead MoreThe Masque Of The Red Death1592 Words   |  7 Pagesexcellent example of this struggle in his short story â€Å"The Masque of the Red Death†. While a deadly plague is ravaging his country, a prosperous prince, quite appropriately named Prospero, takes a thousand of his fellow elites into seclusion at an abbey, where he later holds an elaborate masquerade. It is then towards the end of this masque, held in an imperial suite of brilliantly colored but bizarre rooms, that the plague , known as the ‘Red Death’, finally makes its way into the abbey, inevitably killingRead MoreThe Masque of the Red Death2065 Words   |  9 Pagesall up. But before she died she gasped out .’Any excuse will serve a tyrant.’ I chose THE MASQUE OF THE RED DEATH by Edgar Allen Poe as my short story. The theme that I selected from that story is Mortality. Thesis Statement on Mortality: Even though fear of the unknown is scary, should mortality actually be something we fear? Death effects everyone the same. It ends life for all equally and death is life’s only certainty. Some of the literary elements Edgar Allen Poe uses in this storyRead MoreThe Masque of the Red Death914 Words   |  4 Pagesâ€Å"The Masque of the Red Death† by Edgar Allen Poe is an eerie short story about the â€Å"Red Death†, Poe’s twist on the Black Plague. This plague swept across an unknown kingdom killing many people as it went. There were sharp pain, and sudden dizziness, and then profuse bleeding at the pores, with dissolution. Poe had two main themes for readers to think about. These themes were proven through five main symbols: The ebony clock in the black room, Prince Prospero in the abbey with his friends, the colorsRead MoreThe Masque Of The Red Death1788 Words   |  8 PagesDeath is inevitable in the human life cycle, so how does one attempt to avoid it? Symbolism is defined as the use of symbols to represent ideas or qualities. Edgar Allan Poe wrote a short story called, â€Å"The Masque of the Red Death.† The majority of people believe he is referring to the black plague that has struck the kingdom. Prince Prospero decides to let the kingdom â€Å"peasants† take care of themselves while himself, knights, and chosen women isolate themselves in Prospero’s castle. A little whileRead More The Masque of the Red Death879 Words   |  4 Pages â€Å"The Masque of the Red Death† is an extraordinary story of many elements that can grasp any readers attention. This story targets more of the emotions and actions of the characters, creating more of a fathom. Edgar Allan Poe wrote this story from his own perspective and perhaps succeeded in getting the reader to some what relate to the characters focusing on the feelings. The point of view Poe wrote this in makes a clear understanding. The point of view Edgar wrote this in is very effectiveRead MoreThe Masque Of The Red Death1679 Words   |  7 Pages Power in â€Å"The Masque of the Red Death† â€Å"Frail humanity can never escape the ravages of time†. Humans are born and will eventually die; it’s the cycle of life. No one can prevent death, but it does not stop people from trying to prolong life. Fate is inevitably predetermined; death is our predetermined fate. In the allegory â€Å"The Masque of the Red Death†, written by Edgar Allan Poe in 1842, Poe teaches that death is predestined and that you cannot avoid fate. Poe focuses in on an unusual characterRead More Conflict in The Masque of the Red Death920 Words   |  4 Pages Conflicts affect the mood of the main characters in a story, by expressing the insecurities, Death,† a couple of conflicts are exposed throughout the piece. In the story â€Å"The Masque of the Red,† a couple of conflicts are expressed throughout this piece. The conflicts man versus fate and man versus himself are the conflicts that are displayed several times within this story. From major conflicts to minor conflicts, this story clarifies the problems that Prince Prospero faces within himselfRead MoreSymbolism In The Masque Of The Red Death708 Words   |  3 PagesDeath is something everyone frets on a daily basis. Edgar Allan Poe stresses how death is an unavoidable reality in his short story â€Å"The Masque of the Red Death†. Prince Prospero, a lying, cowardly, untrustworthy leader pretends to be helping his town as people are suddenly dying off from the Red Death, when he is actually just protecting himself and leaving his town helpless. This story is shown through the use of many symbols and events. Ultimately Poe utilizes symbolism in order to convey theRead MoreThe Masque Of The Red Death Analysis1117 Words   |  5 Pageshorrorerous descriptions. In â€Å"The Masque of the Red Death ¨, Edgar Allan Poe uses symbolism to portray the mood of death and despair with imagery though his descriptions of time, fear, and obliteration to develop the theme of the story . This is more than just a simple horror narrative. Throughout the story, the Masque of the  ¨Red Death ¨ corresponds with the uses of symbolism to portray the mood of death and despair. To break the title apart, the key image of the  ¨Masque ¨ implies a historic view of a